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圣经 - 雅各书

THE HOLY BIBLE - James - KING JAMES VERSION

雅各书 - 普通话

            简体中文和合本

第一章

 

1 作神和主耶稣基督仆人的雅各,请散住十二个支派之人的安。

我的弟兄们,你们落在百般试炼中,都要以为大喜乐。
因为知道你们的信心经过试验就生忍耐。
但忍耐也当成功,使你们成全完备,毫无缺欠。
你们中间若有缺少智慧的,应当求那厚赐与众人,也不斥责人的神,主就必赐给他。
只要凭着信心求,一点不疑惑。因为那疑惑的人,就像海中的波浪,被风吹动翻腾。
这样的人,不要想从主那里得什么。
心怀二意的人,在他一切所行的路上,都没有定见。
卑微的弟兄升高,就该喜乐。
10 富足的降卑,也该如此。因为他必要过去,如同草上的花一样。
11 太阳出来,热风刮起,草就枯干,花也凋谢,美容就消没了。那富足的人,在他所行的事上,也要这样衰残。
12 忍受试探的人是有福的。因为他经过试验以后,必得生命的冠冕,这是主应许给那些爱他之人的。
13 人被试探,不可说,我是被神试探。因为神不能被恶试探,他也不试探人。
14 但各人被试探,乃是被自己的私欲牵引诱惑的。
15 私欲既怀了胎,就生出罪来。罪既长成,就生出死来。
16 我亲爱的弟兄们,不要看错了。
17 各样美善的恩赐,和各样全备的赏赐,都是从上头来的。从众光之父那里降下来的。在他并没有改变,也没有转动的影儿。
18 他按自己的旨意,用真道生了我们,叫我们在他所造的万物中,好像初熟的果子。
19 我亲爱的弟兄们,这是你们所知道的。但你们各人要快快地听,慢慢地说,慢慢地动怒。
20 因为人的怒气,并不成就神的义。
21 所以你们要脱去一切的污秽,和盈余的邪恶,存温柔的心领受那所栽种的道,就是能救你们灵魂的道。
22 只是你们要行道,不要单单听道,自己欺哄自己。
23 因为听道而不行道的,就像人对着镜子看自己本来的面目。
24 看见,走后,随即忘了他的相貌如何。
25 惟有详细察看那全备使人自由之律法的,并且时常如此,这人既不是听了就忘,乃是实在行出来,就在他所行的事上必然得福。
26 若有人自以为虔诚,却不勒住他的舌头,反欺哄自己的心,这人的虔诚是虚的。
27 在神我们的父面前,那清洁没有玷污的虔诚,就是看顾在患难中的孤儿寡妇,并且保守自己不沾染世俗。

James - ENGLISH

           King James Version

Chapter 1

1:1   James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

1:2   My brethren, count it all joy when ye fall into divers temptations;

1:3   Knowing this, that the trying of your faith worketh patience.

1:4   But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

1:5   If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

1:6   But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

1:7   For let not that man think that he shall receive any thing of the Lord.

1:8   A double minded man is unstable in all his ways.

1:9   Let the brother of low degree rejoice in that he is exalted:

1:10   But the rich, in that he is made low: because as the flower of the grass he shall pass away.

1:11   For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

1:12   Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

1:13   Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

1:14   But every man is tempted, when he is drawn away of his own lust, and enticed.

1:15   Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

1:16   Do not err, my beloved brethren.

1:17   Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

1:18   Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

1:19   Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

1:20   For the wrath of man worketh not the righteousness of God.

1:21   Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

1:22   But be ye doers of the word, and not hearers only, deceiving your own selves.

1:23   For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

1:24   For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

1:25   But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

1:26   If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

1:27   Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.